2 Corinthians

In Christ Jesus - Nov 23

Our life in Christ operates in two scriptural modes. One is grace, the other is faith. Grace is God’s love to us and faith is our response. It is God’s power that makes both effective. 

We have been drilling down the terms in 1 Corinthians 1:30 giving us an In Christ Jesus focus. We considered wisdom from a human point of view, i.e., being able to discern God’s truth.  Then, we considered righteousness as the vital 2 Corinthians 5:17 union of a believer with God. Righteousness is God the Father’s nature birthed into each of His adopted children. Last week we reviewed sanctification as God’s purpose for us in Christ Jesus and our own purposeful commitment making His righteousness in us visible to others. Sanctification is the work of the Holy Spirit. 

Now we come redemption, the third term in our verse. The verse puts it this way. “And because of him you are in Christ Jesus, who became to us wisdom of God, righteousness, sanctification and redemption.” Jesus Christ became to us the wisdom of God. Wisdom is made known to us through righteousness, sanctification and redemption. This is God’s wisdom coming through Jesus Christ because we are in Him. Our wisdom focus is from our human perspective but the verse’s concern is righteousness, sanctification and redemption in Christ Jesus. 

In Christ Jesus - Nov 9

There are two scriptural modes in which our life in Christ operates. One is grace and the other is faith. Grace is God’s ministry of love to us and faith is our response to his grace. It is God’s power, however, providing context for God’s love through grace and faith. 

We are discussing the amazing gift of righteousness given to every believer in Christ Jesus (Romans 3:24). This is Paul’s theme in Romans where he proves we are no longer condemned since we have been made righteous, created into a union with God through Jesus His Son. We also became sanctified but sanctification is totally different and separate from being righteousness in Christ. It is important, however, to view righteousness outside the scope of sanctification because it is!

In Christ Jesus - Oct 26

There are two scriptural descriptions for the modes in which our life in Christ operates. One is grace and the other is faith. Grace is God’s ministry of love to us and faith is our response to God’s love. It is God’s power, however, providing context for love-grace and faith. 

Last week we looked at discernment as our response to God’s provision of wisdom. God’s wisdom is contained within His measure of grace. Discernment is a skill set we have responding to God’s grace. In other words, discernment is God’s grace upon grace as we acquire God’s wisdom in faith.

Faith is “willing” our soul into action. Notice, discernment is a skill set we acquire through action we take. “Our powers of discernment have been trained by constant practice” is the way the writer to the Hebrews put it in 5:14. Our “will” is key in responding to God’s grace. Some default to mind’s reason and let “facts” rule our behavior. Others default to feelings or our heart’s desire to prejudice what we do. Our soul follows what we ”will” it to do. Either way, it is our responsibility.

In Christ: The Mystery of Grace

Peter tells us the angels in heaven look at us in wonder because we have a salvation completed in Christ Jesus Himself (1 Peter 1:12).   In fact, as we read the first chapter of 1Peter, we cannot turn away without being awe struck by God’s grace, which we possess in Christ Jesus.  We are the benefactors of God’s love in such an astounding way, a way we actually distort trying shape it and size it into our inadequate capacity to understand.

Understanding the mystery of being in Christ, and becoming an effective minister in our “niche” capacities, is one of our challenges. Paul tells us through his letter to the Ephesians, “speaking the truth in love, we are to grow up in every way into Him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (Ephesians 4:15-16). 

The three New Testament passages used for teaching spiritual gifts for believers are 1 Corinthians 12, Romans 12 and Ephesians 4. The first two are more “list” focused and the Ephesians passage, which I prefer, is more “function” focused.

While it is important to express our “niche” capacities in spiritual ministry, our primary focus is to grow up into Christ who is the head of His body.  Maturity in Christ gives us a far better yield of our fruit we bear and enables us to grow in faith.

In Christ: Prologue

My ministry “niche” has been identified by a local Pullman pastor.  

I didn’t take offence, but I did give it some later thought.  How easy it is for us to put physical form to spiritual character. But the message I distilled from his comment has more to do with the shape our gospel takes in our mind because we dimension the Spirit.  When we do this, it takes us immediately out of faith into spiritual management.

This was a constant problem for the disciples and Jesus’ response? “Where is your faith?” (Luke 8:22-25), “Is your heart hardened?” (Mark 8:17)  Whatever does not proceed from faith is sin (Romans 14:23b).

The Bible was not written to defend the deity of Jesus, or to prove the trinity. It is not intended as a thesis for theological debate. It is God’s own living Word from Creator to creation. More specifically, it is written to those whom God loves.

Milk to Maturity: Spiritual Anatomy - 6

We are exploring scripture’s framework for our spirituality. Being “in Christ” conveys meaning it sometimes take years to understand.  We acquire spiritual senses not possessed by natural persons when we become  2 Corinthians 5:17 Christians. Seeing ourselves spiritually helps discern natural things of the “flesh” so we can deal with them spiritually.

The scripture speaks not only of spiritual growth in naturally polluted habitats, but also our hope and glory in Him. Hope and glory are often thought of as waiting for us after physical death. While this is true, it isn’t the whole scriptural story. 

Hope and glory are linked like two companions always traveling together. It is like having spokes in a wheel, one is always there with the other.  Spiritually speaking, glory has to exist before hope can exist. Scriptural glory comes out of God’s existence while hope is man’s expectation of God’s glory. Glory is of God while hope speaks of man.

Milt to Maturity: Spiritual Anatomy - 2

Last week we looked at who we are in Christ. We tried to expose the quantum leap from being dead in sin to being spiritually alive in Christ. What we didn’t do is deal with the sin question except in a very general way. Yes, the scripture says sin no longer rules us but we all deal with its effects in daily experiences. The effects of sin are so severe gross assumptions can easily be made that are not scripturally based. 

Next week we will probably conclude this spiritual anatomy discussion with a comparison of our relationship to Adam with Jesus the man-God, the last Adam. Foundational to that discussion and germane to this discussion is the nature of our sin inheritance. To do this we want to refer briefly to Hebrews 7:10 where the writer of Hebrews says Levi paid tithes to Melchizedek through Abraham even though Levi had not yet been born, Genesis 14:18ff.

This example gives us God’s view of man within the context of His plan and purposes. God viewed Levi in the loins of Abraham to be paying tribute to Melchizedek in the same way we participate to Adam’s behavior because we were in the lions of Adam, even though we were yet to be born. When Adam sinned, we sinned.