2 Timothy

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GRASPING LOVE BY FAITH: In Christ Jesus

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Our faith is based upon our knowledge of the person of Jesus Christ and our relationship with Him as a person.  A regenerated believer, one who has been born again, knows what it means to have new life. It is easy to identify by our experience of faith when Jesus Christ came into our life. But this new birth is an embryo of life in Christ. It begins a gestation period introducing us into grace accessible by faith.  Being born again is receiving Jesus factually! We literally receive the resurrected life of the person, Jesus Christ.  How is this possible?  … Love!  What has love to do with it? ☺

In human terms it is ridiculously absurd. This reality contradicts natural laws and our sense of what is possible. The colossal nature of what God has done is a measurement of how gargantuan our God of love is!  The regenerate person has within “self” a witness and testimony of the saving power of Jesus Christ as well as God’s immense love which drives grace. Paul says it best in Romans 5, it is so “much more!”

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In Christ Jesus - Feb 1

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This isn’t our last probe into being “filled with the fullness of God.”  But we must start “drilling up” to the love of Christ surpassing knowledge (Eph. 3:14-19). The way Paul puts it, love is a condition for being filled with the fullness of God. But first, we want to be realistic about what Paul means by  “filled with all the fullness of God”. We won’t leave our discussion with all the answers but perhaps we can measure its meaning within our understanding.  As we journey in faith, God is ever increasing our capacity to receive more grace (Romans 5). So, since we are not removed from God’s spiritually organic activity, “being filled with all the fullness of God,” we focus our soul’s attention in other directions as God maintains His work within us. Let us not forget, it is God working within us, to will  and do according to His good pleasure (Philippians 2:13). His faithful work in us continues while our mind is otherwise engaged (Philippians 1:6). This is pictured for us in 1Kings 17ff as we probe this remarkable man Elijah. 

After about two years alone with the birds, the brook and God, Elijah is now ready to be strengthened in his faith and tempered for Ahab at Zarepath. First, the widow who did not have the resources to do what Elijah required. Exhausted of resources, the widow submits to God through Elijah and proves God’s faithfulness. Second, bringing back to life what God  had already promised to sustain. God seals Elijah by putting divine power into Elijah’s hand for use restoring life into the widow’s son.  God affirms Elijah showing His power to others through him and allowing Elijah to experience God’s reality in God’s service of love and judgment.

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In Christ Jesus - Nov 23

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Our life in Christ operates in two scriptural modes. One is grace, the other is faith. Grace is God’s love to us and faith is our response. It is God’s power that makes both effective. 

We have been drilling down the terms in 1 Corinthians 1:30 giving us an In Christ Jesus focus. We considered wisdom from a human point of view, i.e., being able to discern God’s truth.  Then, we considered righteousness as the vital 2 Corinthians 5:17 union of a believer with God. Righteousness is God the Father’s nature birthed into each of His adopted children. Last week we reviewed sanctification as God’s purpose for us in Christ Jesus and our own purposeful commitment making His righteousness in us visible to others. Sanctification is the work of the Holy Spirit. 

Now we come redemption, the third term in our verse. The verse puts it this way. “And because of him you are in Christ Jesus, who became to us wisdom of God, righteousness, sanctification and redemption.” Jesus Christ became to us the wisdom of God. Wisdom is made known to us through righteousness, sanctification and redemption. This is God’s wisdom coming through Jesus Christ because we are in Him. Our wisdom focus is from our human perspective but the verse’s concern is righteousness, sanctification and redemption in Christ Jesus. 

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In Christ Jesus - Oct 12

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Our union in Christ is much more than an association with Jesus. We may consider our spiritual relationship “in” him a bit distant since His work on the cross was such a long time ago. The courtroom scene often illustrating our “position” in Christ conveys our legal standing without connecting us on a personal level in His life. 

The translators of the Greek New Testament sometimes interpret the Greek preposition εν (in) with our English preposition “by”, as in the case of 2 Timothy 2:1 which we quoted last week:

2 Timothy 2:1    You then, my child, be strengthened by (εν) the grace that is in (εν) Christ Jesus,

 Another example we use, because of its importance, is Romans 5:9 and 10; “we shall be saved by his life.”  Paul is writing we are being saved “in” His life. This simple preposition fundamentally changes the way we see who we are “in Christ.”  

The Lord’s prayer in John 14 also coveys a spiritual relationship more hands on than legal: “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.” In this same passage Jesus says: “In that day you will know that I am in my Father, and you in me, and I in you” (John 14:20ff).

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In Christ: The Mystery of Grace

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Peter tells us the angels in heaven look at us in wonder because we have a salvation completed in Christ Jesus Himself (1 Peter 1:12).   In fact, as we read the first chapter of 1Peter, we cannot turn away without being awe struck by God’s grace, which we possess in Christ Jesus.  We are the benefactors of God’s love in such an astounding way, a way we actually distort trying shape it and size it into our inadequate capacity to understand.

Understanding the mystery of being in Christ, and becoming an effective minister in our “niche” capacities, is one of our challenges. Paul tells us through his letter to the Ephesians, “speaking the truth in love, we are to grow up in every way into Him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (Ephesians 4:15-16). 

The three New Testament passages used for teaching spiritual gifts for believers are 1 Corinthians 12, Romans 12 and Ephesians 4. The first two are more “list” focused and the Ephesians passage, which I prefer, is more “function” focused.

While it is important to express our “niche” capacities in spiritual ministry, our primary focus is to grow up into Christ who is the head of His body.  Maturity in Christ gives us a far better yield of our fruit we bear and enables us to grow in faith.