1 Corinthians

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In Christ Jesus - Oct 12

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Our union in Christ is much more than an association with Jesus. We may consider our spiritual relationship “in” him a bit distant since His work on the cross was such a long time ago. The courtroom scene often illustrating our “position” in Christ conveys our legal standing without connecting us on a personal level in His life. 

The translators of the Greek New Testament sometimes interpret the Greek preposition εν (in) with our English preposition “by”, as in the case of 2 Timothy 2:1 which we quoted last week:

2 Timothy 2:1    You then, my child, be strengthened by (εν) the grace that is in (εν) Christ Jesus,

 Another example we use, because of its importance, is Romans 5:9 and 10; “we shall be saved by his life.”  Paul is writing we are being saved “in” His life. This simple preposition fundamentally changes the way we see who we are “in Christ.”  

The Lord’s prayer in John 14 also coveys a spiritual relationship more hands on than legal: “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.” In this same passage Jesus says: “In that day you will know that I am in my Father, and you in me, and I in you” (John 14:20ff).

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In Christ: The Mystery of Grace

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Peter tells us the angels in heaven look at us in wonder because we have a salvation completed in Christ Jesus Himself (1 Peter 1:12).   In fact, as we read the first chapter of 1Peter, we cannot turn away without being awe struck by God’s grace, which we possess in Christ Jesus.  We are the benefactors of God’s love in such an astounding way, a way we actually distort trying shape it and size it into our inadequate capacity to understand.

Understanding the mystery of being in Christ, and becoming an effective minister in our “niche” capacities, is one of our challenges. Paul tells us through his letter to the Ephesians, “speaking the truth in love, we are to grow up in every way into Him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (Ephesians 4:15-16). 

The three New Testament passages used for teaching spiritual gifts for believers are 1 Corinthians 12, Romans 12 and Ephesians 4. The first two are more “list” focused and the Ephesians passage, which I prefer, is more “function” focused.

While it is important to express our “niche” capacities in spiritual ministry, our primary focus is to grow up into Christ who is the head of His body.  Maturity in Christ gives us a far better yield of our fruit we bear and enables us to grow in faith.

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In Christ: Prologue

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My ministry “niche” has been identified by a local Pullman pastor.  

I didn’t take offence, but I did give it some later thought.  How easy it is for us to put physical form to spiritual character. But the message I distilled from his comment has more to do with the shape our gospel takes in our mind because we dimension the Spirit.  When we do this, it takes us immediately out of faith into spiritual management.

This was a constant problem for the disciples and Jesus’ response? “Where is your faith?” (Luke 8:22-25), “Is your heart hardened?” (Mark 8:17)  Whatever does not proceed from faith is sin (Romans 14:23b).

The Bible was not written to defend the deity of Jesus, or to prove the trinity. It is not intended as a thesis for theological debate. It is God’s own living Word from Creator to creation. More specifically, it is written to those whom God loves.

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Milt to Maturity: Spiritual Anatomy - 7

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We are remiss exiting this spiritual anatomy discussion without connecting to scriptural teaching about the Body of Christ (1 Corinthians 12:27). We tend to focus exclusively on being “individual members of it.” 

Jesus Himself makes the point for us in John 17:21,

“That they all may be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.”

Our connection to the Body of Christ seems secondary because we are insecure about our primary relationship in Christ. Grace is a relationship! The “Body” is interpreted as the church, where we gather to satisfy social needs while becoming spirituality religious. Nurturing a relationship with a living Person is not a religion.